Tuesday, December 8, 2009

iTunes Rebuild Mysteries (like Cover Flow's "See Thru" Desktop)

Using Apple's Grab, a screen shot (above) was taken of iTune's Coverflow...which--ironically?--shows the Desktop action (e.g., the use of Grab and the Dock on left side) in each "empty" Album cover "slot"... (Source: Vore, 2009). This Informatics411 entry deals with some of the ways of getting a handle on your iTunes Libraries. There is no Synch Up Heaven, be forewarned!


(Version 2r1 in 1 section; Washington, D.C.) - I've often spent hours rebuilding iTunes whenever re-installing the OS, or doing major disk maintenance. And despite the many ways of backing up, from within iTunes; or using Apple's BackUp--or other methods, iTunes always must be rebuilt from scratch.

I've even downloaded and used (1) Acertant's TuneRanger and (2) Red Chair's Anadpod Copygear--and felt immense relief when Apple announced (3) "Home Sharing": each of these has its disappointments. (1) TuneRanger worked incredibly well when a long-term temping assignment provided me an office cube + PC , and I could put some (but not all) of my iPod's music onto the Dell PC; but it never seems to be able to actually synch my iPod and iTunes on two different Macs (with errors like "Can't read/write to iPod"). (2) Copygear seems almost like working with Terminal, without the advantages of actually working with the command line. You see everything, and moving files from one place to another seems easy. But Synching up, again, fails.

Is it only driving me crazy that the G4 shows 6,369 items and the G3 shows 6,224 songs? With 18.9 days (453.6 hours) and 18.7 days (448.8 hours) of solid music listening available--do I even know what I'm missing (5.1 hours!)? Well, that is precisely what I don't like: that I don't know what I am missing! The iPod shows 5,012 songs (15.2 days (364.8 hours) solid listening--or three lost days! Forget Rose Mary Woods, I've got a 5,328 minute gap! 1,012 songs!


This matters when you've spent a dollar a pop, or digitized vinyl (and sold the vinyl)!

So much for Apple's vaunted "one lost second" rule in user experience design. (In designing the Macintosh, Steve Jobs motivated his designers to create something "insanely great," and graded them on 1 one extra second saved in better user design, across all Apple User's lives. After 25 years of Apple uses, I've got a few years coming in Apple Heaven). Without question, of course, the every day use of iTunes is flawless--though of course, it is leaving behind the pre-Intel Mac users with each new version.

And the newest solution (3) iTune's Home Sharing doesn't do squat--especially as you have to sign-in to Apple's iTunes Store to use it. I've used it successfully once--I thought--then discovered all these multiple copies of the same song on the G3. And today, though both computers had Sharing on in the System Preferences, a dedicated ethernet connection, and Sharing enabled within iTunes Preferences--the G4 said the G3 "wasn't accepting connections"! (WTF!?)

Whatever happened to Steve Jobs announcement that iTunes was moving to DRM-free music? Hasn't happened, and one suspects, that's part of the problem...(although I have to admit using the File/Show Duplicates method works as a manual solution, though it takes hours; if you hold down the Options key while choosing "Show Duplicates" it will show "exact duplicates").

iTunes is like the metaphorical elephant on the hard drive, taking up so much room with its files that one has to work around it--delicately--or loose a lot. Especially if one has downloaded a lot of .mp3s. It is only a "metaphoric" elephant, however, because iTunes, from rebuild to rebuild--and, again, even from back-ups (and in my humble experience)--has never remembered a song's Rating, or its Play Count--or most important of all to the music aficianado--the Equalizer settings (cause Classical does not sound like Rock or Techno!).

Elephants, if I'm remembering correctly, are supposed to be great with memory.

I've lost playlists so many times that over 4 years ago I began Exporting them to text files for the inevitable rebuild (File/Library/Export Playlist).

One of the most disturbing aspects which has shown up in iTunes over the years is the replacement of images of album covers in Cover Flow with a "screen grab" of the Desktop. I've done some quick searches on the 'net for others who experience this, but not found much: so I included a screen grab of Cover Flows' not so stealthy capturing of the Desktop action. I'm posting this just after some kind of "blow out" to my iTunes Library caused me to rebuild it...again. Don't know why these happens, or how: I simply start up iTunes and it says something like it did this time, "iTunes Library unrecognizable" and that it is being moved to a "Previous iTunes Libraries" folder.

I am working on 2 very old Macs, so maybe it's just a processing issue--though there are over 1GB of ram on both computers showing these issues, their processors are embarrassingly slow; and I'm on 10.4.11, so unable to take advantage of the stronger back up features in OS X 10.5's Time Machine, which, in my brief experience with it, seemed to overcome these issues*. Yet, still, somehow in trying to address all the Synch Up issues, I end up with a Cover Flow hole-in-the-wall...

Regardless, iTunes finishes it's absorption of the 6,000 + songs -- a pretty remarkable feat, of course. Yet some album covers never return. I wish I could say there was a "pattern" to which album covers stay in a rebuild and which don't, but in the "new" iTunes Library, albums I digitized from vinyl, bought from iTunes and even borrowed from friends, were all sometimes lost and sometimes found. (And the rebuild this week, on the G3 Powerbook recovered all albums within the Album view; last week, though, on the G4, it lost 75 of those: no pattern.)

Today the "See Thru" happened again with an album cover which, when choosing the Album View icon within iTunes, shows the Album Cover to be downloaded. Yet when one switches to Cover Flow, it is just a Desktop hole...talk about "Hall of Mirror Effects"! People sometimes say "Life imitates Art" and vice versa. This is an example of Computer imitating Owner! (j/k). I've logged out, logged into an administrator and checked permissions, logged in again; restarted, etc. Problem persists. I'm writing this partly in protestation and procrastination: it took four hours to download what started out as 75 missing covers on the G4 iTunes rebuild, and turned into 152 (from Cover Flow)...

My freakiest iTunes experience came about four years ago, after moving from one state to another, and waiting several months to get my G5 out of storage. I went to rebuild iTunes--and it showed one song a close friend had given me as the only tune in the Library, but it filled up the entire list of songs! That was really like a ghost in the machine...and, um, a ghost who really liked Debbie Gibson (I admit that I too have become a fan!).

*OS X 10.5's Time Machine, ironically, could not maintain Apple's iWork and iLife serial numbers, a small pain in the larger scale of things.

--jmv

v2r1 © 2009 John Michael Vore

Wednesday, November 4, 2009

From Ideas to Ideology to Neurology: When Book Covers "Reveal"


A turning point in my own intellectual development came in editing and publishing the 2002 book, dead/queeer/proud: schizo-culture [1] by Jon-Henri Damski. Coming to terms with his life's work and that book completely changed my brain, and my own thinking processes. One result: I stopped seeing the world through a "gay" lens and began seeing it as a million folks with their agendas, some up-front and self-aware, others hidden; and then, trying to understand people and their public and private ideologies moved me into studying more cognitive neuroscience.

But back in 2002, I had read a lot of Damski's late-in-life sources to prepare for the book, like Deleuze and Guattari. It was as if I had been on my own private tutorial with Jon-Henri, and dead/queer/proud was "passing" the test. Unfortunately, I did not do enough to convey any of this "private journey" to those of the Damski Tribe who survived him--and I don't think any of them understood what I was up to. (Of course, the personal changes brought on by my journey would lead to an Asperger's diganosis in 2006, after my psych-soft cognitive walkthrough in 2004 indicated something more than ADHD in this person's brain; so one hope's my poor interpersonal communications in talking about myself and occasional mistrust after seeing others' reactions--can be forgiven).

So as it came time to "sum it all up" for marketing copy, after three days, I came up with this decidedly non-marketing mini-essay. Literally, I spent three days spent trying to hone the text. As I'd move through each section of his essays in the summary, it kept making more and more sense--Damski had a "sly" intellectual detox program going on in his weekly columns. And as I summarized them, like a pin-ball machine journey to an exit, I escaped (a journey which one hopes is imparted to the reader).

The crucial passages are about what psychologists call a"double-bind," and what we popularly think of us a "catch-22": (a) "confined for fear of confinement"; (b) "to look out just to stay in place"' (c) "crave the free-for-all moments when the outsiders...pay the price for [our] confinement." In short, afraid of psychology's demon (a break-down) we Westerners are always on watch: monitoring ourselves and others for cracks in the ideological framework we imagine as our 'safe space'; the irony here: if the ideas we believed in were true, they wouldn't have to be monitored! They'd be true with or without us!

Of course, as humans, our ideas are neurologically kept "fixed" precisely and only because we pay attention to them; neurologically speaking, everything does change (and so in the 21st century the psychology demon has become Alzheimer's, a disease of memory). The stress and weight of holding up our beliefs and watching out for their violations – this hyper-consciousness – makes us "secretly" love the violent attacks on those who "step out of line." We love seeing "what's coming to them"--what people get, those "others" who haughtily presume to not live under the "order" which (secretly) oppresses us. "Secretly" is in parentheses because ideologues project their oppression onto those who transgress their ideas – they remain ideologically opposed to self-awareness, so they cannot see that it is their own belief which oppresses them! (Neurologically speaking, an ideology that becomes aware of itself as an ideology crumbles.)

Heavy stuff! And far removed from a more simplistic outlook that thinks "it's just about civil rights." For, as Damski described, even gay-identified people can sink into ideological warfare with one another. Yet this actually makes neurological sense.

After editing dead/queer/proud and continuing on my own intellectual journey, I came to see that ideology is a unique human invention in the course of evolution...and our continuous monitoring of self and other has more to do with the Mirror Neuron system; in other words the imagined "open space" doesn't exist--even freed of ideological constraints, most brains would still look for a self+other monitoring "system"; or put yet another way, as soon as one moves into a "liberated" space, a minute later one will be looking for other "liberated" people to synch-up one's Mirror Neuron system in a new configuration. E.g., so-called "political correctness."

I still remain somewhat proud of the intellectual moves this "blurb" makes: Jon-Henri, I got it!


Jon-Henri Damski rarely stopped with one interpretation, or two. So, schizophrenia had multiple running meanings: 1) an attitude beyond "crazy" 2) "broken-hearted" (from the Greek) and 3) a "diagnosis". Familiar with the "illness" through first-hand experiences and suspicious of psych because of its history of errors with sexuality, Damski began to believe schizos knew more than the rest of us. Oblivious to neurotic soul-slicing– the everyday legacy of 100 years of psychology –schizos seemed plugged directly into the Universe, by-passing ideas about "self," yet resolutely individual. He found them more natural – more whole and holy – though they had been diagnosed as "broken down" people.

Damski lived through an American breakdown into free space during the 60s. That opening still makes people run, afraid of "cracking up" in the middle of "nowhere." Wondering if there's more there than here, Damski tests the idea, hanging-out with us in our mental homes: theological and psychological boxes, better bodies, structures of power. He quizzes our mind police–our priests, politicians and psychologists–and sees how well we listen to them, torturing our Western hearts with threats of analysis, confession–and campaigns (we can be mean). He notes its response–a heart attack–and questions our plan for long-term "recovery": life in a high-rent, pre-fab mind with self-limiting views. Stir-crazy shut-ins, we accept our fate – confined for fear of confinement – and enforce it. Yet we're split in two: needy believer and jealous guard. Hating the ambiguity, we're forced to sit on the fence, to look out just to stay in place. We openly crave the free-for-all moments when the outsiders, the street-wise and the homeless thinkers pay the price for knowledge of confinement. Their blood for our pain (the last memory from the heart which dare not speak its name).

Damski tries to break this spell. With his post-graduate training in the classics and reporter's eye for the lie, mixing memoir with humorous insight, he guides us breezily through the mental cases in his schizo file, always rooting for the street-people, the lumpen, the outsiders.

A lead activist in the fight for lesbian and gay rights in Chicago, Damski addresses a patent-holder on confined spaces, the Catholic Church. And he watches as lesbian and gay rights are won. Thinking we'd been "out there" for too long, we wanted to be out here. We wanted our 'safe place.' Never discounting this need, Damski sees it differently: we mistook a closet for "there" ("scary!")–but we were always here. We merely moved from their closets to their rooms, somewhere we can convincingly wear a designer $traight-Jacket, tres chic to the fundraising set. We can walk and talk: dismissing persons of color, women, transgendered folk. In schizo-culture's A-crowd ("Some place!"), we're finally somebody.

The point, thought Damski, was and is liberation. Out there – beyond dreams of friendlier confines – stretches the very Field of God. Damski celebrates our break-throughs and mourns the violence keeping us together. He writes get-out-of-jail notes (not free). With rap and rock, bishops and boys (at bat), the Great Books and sensual sex; whether in life, death –or just at the movies – Damski nudges us toward the Great Escape, the closing of the American psych ward. This proud queer wants to play. Walk out the door.

© 2009 John Michael Vore, v3r2

Thursday, October 29, 2009

Research Interests - John Vore (2009 Update)



Illustration: Plate One from the interrupted Vore-School of Informatics Project on Sense-Based Semantic Information, from Spring 2006 (Source: Vore, 2006).
Plate 1: Before Mirror Neurons (0 C.E. ≥≤ 1998 C.E.), human understanding and knowledge became lassoed by words-as-metaphors, ideas and theories (W-I-T). The 'price of entry' into this whirling dervish of a language game was a demonstration that one could juggle the three in an academic setting. Some students' difficulties begin when they are unable to internally combust air; others 'slip' when levels of abstraction get added and one must multi-dimensionally tilt one's windmill: "He mistakes windmills for oppressive giants sent by evil enchanters..." (Wikipedia on Cervantes' Don Quixote). As one moves into the W-I-T windmill--and then levels of abstraction--one leaves behind 'the human' and enters the realm of religio-scientistic textual fantasies; some call it 'Truth.' In the Illustration above, the hexagonal Word-Information-Theory get flattened onto pages, as they approach the updrafting winds of the academy, before assuming windmill-like tornadoes of...paper.


Exploring the Notions of Belief, Identity and Paradigm to the Point of Their Dissolve, and Re-Creation, in the Development of Psychology Software That Could Do The Same (and stumbling into Semantic Information a bit Ahead of the Pack [*see caveat, below])

I. Writer, Teacher of Writing, Developer of Language Algorithms
(Albany, Oregon (v5r9; Final in 9 Sections, I-IX))--A writer, editor and teacher of writing for most of his life, Vore put his life as an author largely on hold after 2003, so he could focus working on the increasingly complex and demanding questions related to Life in the Box software, his attempt at creating psychology-based applications for individuals and institutions--based somewhat on his non-fiction philosophical work about psychology, The Raft: Notes Towards Rules of Order for a Digital Age (Firetrap Press, 2001).

Briefly: "notes towards rules of order for a digital age" refers to a notion in The Raft by which psychology becomes more and more informed by the participation in the field of more and more people. High-technology offers the chance for more humans to be involved in helping themselves and others--and therefore, offering more data for psychological analysis, than ever before. With more than "statistical samples" or "Freudian theory" informing psychology, it stands to become more grounded in actual human cognitive neuroscience than at any time since its inception over 100 years ago.

Vore's work as a professional writer and then a teacher of writing informed his efforts at creating e-book software, and his multi-year patent attempt on a Personal Knowledge Index which could build "graduate student" tools into every reading experience. These "language algorithms" would form the basis for Vore's Life in the Box project.


II. Activism on LGBTQ Issues and Cognitive Diversity
Diagnosed with Combined ADHD (2004) and Asperger's Syndrome in 2006, Vore considers himself a roving ambassador on cognitive diversity and a counter-weight to the social ostracizing of individuals outside the so-called "normal" ranges of human neurology. His life's occasional forays into "activism" have largely been confined to university settings, where, oddly enough--and contrary to conservative notions that university's are "bastions of liberalism"--Vore first experienced discrimination as a graduate student at the University of Notre Dame, while a Co-Chair of the gay, lesbian and bisexual student group, GLND-SMC.

Vore wrote his first book about his Notre Dame activism, and growing up gay and Catholic in Indiana. More than a decade later, Vore looked forward to his return to graduate life in a setting where LGBTQ values were already prevalent. Yet at his last university endeavor, Vore found himself the subject of behaviors worse than he ever saw at Notre Dame, only these were related to dismissals of his diagnoses of ADHD and Asperger's. When Vore tried to address this discrimination, things turned nastier. Each attempt at resolution made things worse, until Vore finally withdrew completely from that School (more).

Some from there continue to poorly characterize what happened--the bottom line is, 90% of all those Vore encountered dismissed the work he had done with psychologists and psychiatrists on ADHD and Asperger's since 2004. When these things did not get in the way, however, some incredible projects were the result (as attested to by the team work in the on-line portfolio at www.johnvore.com).

It was almost as if some in Informatics in America--though heralding the knowledge revolution of self-taught individuals which on-line access to scientific journals could bring--didn't know what to do when someone actually showed up who had pieced together a worldview from intense self-study across multiple disciplines; there is such an experience as being too outside the box. This is not a minor issue in an academic environment, often set-up to take students through tracks which test their knowledge by a field or subject area ("in America" is said because Vore did not encounter any problems while working in Edinburgh, Scotland for two weeks with international students).


III. Life in a Box: What is the Handle for a Whole Human Life?
Vore had marched through whatever discipline he needed to in order to answer the next looming question as he developed Life in the Box. The last unanswered question--how does one create a software framework which develops an individual's personality profile without being over-determined by one of the 13 prevalent psychological schools? This relates to a wider philosophical notion, that no word can be uttered that is not first held by theory (see above Illustration). Or to paraphrase the American poet, William Carlos Williams--who said "No idea but in things"--this notion suggests "No thing but what is an idea, first." In terms of psychology software, how do you talk about a "personality profile"--if even the notion of a "personality" is a theoretical construct? If the notion of an "ego"--or "id," or "super-ego"--are theories? If even the notion of "rationality" is a theory which has yet to find a home in a brain (though hundreds try to keep it alive with phrases like "decision area"). How do you build up a "snapshot of a person" with a frame that doesn't mandate that the photo be a Kodak or a Polaroid?

"Knowing before seeing," so to speak, is a long explored notion in psychological study, and it acts as a neurological governor on learning--it is all incremental, such that if something which a given human had never heard of showed up in front of them, they would not be able to recognize it or talk about it--they would experience shock--or completely ignore the "alien" in the room, so to speak. (One needs to distinguish this from what seems "too different," or extremely different, which we tend to want to force into conformity and send to either a social or actual death, news too often in the headlines.)


IV. Life in a Box: Finding that Place Where One Has Never Been, But Which Seems Like home
Looking backwards in life, we often hear people say: "I never thought I'd end up doing x or y" for their life's work. They "fell into it"--some never even knowing such work existed. So how do you create a software environment which allows an individual to go to a place she has never been before? (And this is not just a marketing slogan.)

In terms of the software, this meant something similar to being sure one does not lead a witness in legal proceedings, or prime subjects in questionnaires--yet goes deeper. For in most people's lives, caught up as they are in their daily stresses and needs, some questions never arise simply for lack of time. And so in thinking about a subject for perhaps the first time, a language and model is needed. Very often these are the most popular or simply the last discussed, or heard--sometimes perhaps even from years earlier. It takes time for an individual to get accustomed to an idea so well that it becomes described via their own words, rather than any other person's. The software would have to be able to allow exploration by an individual of theoretical "new spaces" to that individual, without over-determining by any moral, philosophical or psychological theory--what the individual would end up believing.


V. Life in a Box: Scouring the Literature for Answers--and Clues to Developing a New Approach
To get at this and other conceptual issues in the software's development, Vore amassed a working library of peer-reviewed journal articles approaching a thousand--and reaching across learning theories, language acquisition, psychology, neurology, cognitive neuroscience, evolutionary biology, philosophy of science, history of the philosophy of science, string physics, human-computer interaction design, usability methods and user experience and one of the newest fields, the philosophy of information. He had also worked with psychologists and psychiatrists before his return to graduate school, during his time there and afterwards--on ADHD and Asperger's issues. Vore wanted to be sure that a professional check existed on his own intense work to understand the Information Architecture of the human brain, especially during the intense period from 2003-2005 when he worked on the nature of belief, its roots and how it changes.

This matters greatly when one is attempting to create psychology software which offers itself as a platform for individual change. Again, Vore focused on what he knew: building on the suggestive work of Brian Pronger and Michel Foucault when it came to understanding the construction of so-called sexual identities, which involve embodied beliefs in very fundamental ways. (Vore proposes an "Embodiment Percent Rate" as a way at getting at how many of our beliefs we actually embody, and to what degree--in The Raft.)


VI. Life in a Box: Non-Universalizing, or My Brain is Different than Your Brain
Vore also wanted to be sure he was not building software which addressed his individual neurology. A side project began to specifically address this in 2004 called "Non-Universalizing," where an Interaction Designer does not impose his own neurology on others. This was one of the most fundamental shifts Vore noticed in moving from writing a book about psychology and spirituality to creating software which could represent an individual's personality, give them real-time therapy and a "sand-box" as it were in which to role-play important life choices.

A book could suggest ideas which a reader could then run with as she wished. Software has to do more than suggest, it has to take you some where in a predictable way, even if the end goal is "new territory." This meant designing a framework for human understanding, an endeavor which often makes Vore feel like a reincarnated 18th century thinker, when people still wrote and discussed what that meant. Yet Foucault often jolts Vore back into the 20th (and 21st centuries)--as other entries in this blog show.


VII. Life in a Box: Difficult Use Scenarios
By 2004, Vore had moved towards a new build-out of Life in the Box and was focusing on 3 case scenarios, including personas of: (i) those with chemical addictions (ii) sexual predators and (iii) sexual abuse victims. These fit in line with Vore's belief that institutions which respond to court-ordered treatments would be a good market for Life in the Box software.

Vore has written about, studied and researched these topics for most of his adult life--and the work on sexual predators, in particular, arises out of a shift in perspectives out of the "victim" mode and into a "help" mode, first signaled by his book, The Raft--and followed up on in his blog, Ideas Without Ideology (2002-2008; Firetrap 2010) and in the Firetrap Press ejournal, Lighting Up.

He began the process of applying some of his on-line research into predators with his unpublished children's story, "The Who-How Owl" (2002-3), which attempts to teach children how to recognize a sexual predator--without freaking them, or parents, out. It is being considered for publication and is in the hands of an illustrator (2009-10). Vore's work on understanding the mind of sexual predators has been informed by on-line conversations, on-line reading, and one-on-one interviews with admitted sexual predators--very difficult work for someone who has written often about the toll of abuse. This pushed Vore beyond any limits he had ever known. Ultimately he had to end this particular line of research, for he could not continue on it without reverting back to wanting to prosecute "the case," so to speak. (And here, one should reference the line from the Illustration, above, about "evil enchanters"...)

Which, naturally, makes an even stronger argument in favor of computer-aided assistance in psychology work: regardless of how anyone feels about any other particular human, every human being deserves the chance to explore how to create change in her life. Even those we want to imprison, exile or banish forever.


VIII. Outside Life in a Box: Notes on Predators
Vore came to realize that, though he holds this belief in giving everyone access to tools which can create change in their lives--he cannot embody it with some individuals, no matter how "progressive" or "liberal" he might be. Though once believing every "limit was a belief to be transcended" (John C. Lilly), Vore could not move to an objective standpoint on sexual predators; and while as a researcher and interaction designer interested in developing psychology software, though the extreme beliefs of addicts and predators proved to be helpful studies, in real life Vore believes predators and some addicts are not amenable to change; and while addicts have needs which make "hiding" difficult--predators can even be so involved within the "works" of local, state and federal bureaucracies that getting at them can be challenging. They know how to hide, and protect themselves with "masks" of normalcy--and in some cases how to use law enforcement in this self-protection. It should go without saying that they understand power better than their victims. A particularly disgusting variety of our species, whose only giveaway Vore can point to after years of study is: an allegiance to normalcy.

Freed, as it were, from the constraints of a difficult research project, Vore finds a certain relief in being able to agree with what most people think, again and "relax" in his disgust. Yet Vore also understands that the space in which "most people agree" is also the place where predators hide. Vore understands psychology enough to know that while some people use any sign of difference in another as a symbol of a "hidden" agenda -- they are actually diluting our attention away from the truly dangerous, who, far from the TV movie versions of some predator cases--don't stick their necks out, don't go to rights rallies, or take positions against the mainstream. It is, again, an obsession with being, looking and feeling normal which marks the truly dangerous.

For example, most actually normal people don't get too caught up in their quirks, foibles and eccentricities. They are who they are. Predators, on the other hand, will, as it were, have an "ideal normal" in mind--which they are always attempting to live from, embody or force others to participate in. Force, of course is the other hallmark of a predator...

In this Vore finds comfort in liberation movements--where humans struggle to redefine the extraordinary diversity of human expression-- which make community the basis of one's life, and where folks look out for one another in ways which are not based on 24-7 suspicion--movements which make "openness" the hallmark of one's life. Yet even in these "new normals," predators find room in which to hide, knowing that some will defend initial questions about them out of the loyalty to the "outside-now-inside" group. E.g., Damski writes of how serial killers in Chicago hid in and used the forming LGBTQ community (see Nothing Personal: Chronicles of Chicago's LGBTQ Community, 1977-1997 (Firetrap Press, 2009).

The harsh rhetoric of 21st century America, and our difficult economic times, make scapegoating easy; yet it is rarely the obvious differences which denote "evil," but those which the worst among us do everything they can to hide. The best one can do is to teach oneself and those one cares about how to defend themselves should this kind of person appear from the background of one's life.

So much for an attempt at objectivity; Vore nevertheless continues to believe that Life in the Box software will be able to do what even he cannot--by reaching out to individuals whose minds Vore could not "deconstruct" without wanting to go on a rampage. Vore has, incidentally, reached out to law enforcement on predators several times, a practice he will not stop. As with his reflections on law enforcement work with addicts and drug dealers he believes we, as a society, rarely give them the tools they need--while expecting them to do some very difficult work. A software model which can diagnose and treat sexual predators can also be used to catch them...

(A series of blogs which first published some of the insights Vore learned in applying his work on sexual predators in the real-world tracking of actual predator networks and how they intersect with illicit drug networks was published in 2007--some under the Informatics411 title, and many more under a separate series called "The King of Informatika"; as well, Vore published a series considering these issues from a year's vantage point in 2008 under the "Informatics411" title; this entry, along with "Informatics411 Mythbusters"--marks the third series, and third separate, year-apart review of this, Vore's most controversial work. These entries will be collected in a book scheduled for release in 2010).


IX. Representative Design as an Outgrowth of Activism
Vore sees his Interaction Design work as a natural extension of earlier activism, only one stands-in for end-users--representing their needs in a software/hardware environment--rather than representing those experiencing civil rights violations as a basis of sexual orientation, cognitive diversity, or the concerns of sexual abuse victims. He calls this "Representative Design," and finds a basis for it in the Founding ideas of America; this other 18th century reference in much of Vore's work finds an answer to central questions about the relationship between and end-user and designer, in the very debates about how to design a government.

While back in graduate school studying Human-Computer Interaction Design, Vore adapted some of the work on Life in the Box and applied it to the fields of User Experience and Interaction Design (more). Most notably, he offered a heuristic for understanding and quickly referencing Usability Methods (there are several dozen, ranging from quantitative analysis to qualitative studies). He calls this the "Informatik Framework." He also continued developing ideas within the different algorithms and modules necessary for Life in the Box software; these can be found spread throughout his on-line portfolio, www.johnvore.com.

More recently, Vore has been working with old friends and colleagues to revive Firetrap Press; 4 new books have already been published in 2009--and several others are expected to be released soon--and most of the company's intellectual property has now been housed at the Gerber/Hart Library, Chicago.

*Note: the "boast" in the headline is meant with some irony and humor. Because Vore came to Human-Computer Interaction Design from outside the field, he hadn't known that there was a notion of information which was unconcerned with "what went through the pipeline." His developments in what have become known as "semantic information," were, then, kind of like stumbling onto the red carpet on the way to the 7-11....lucky accidents of some theorizing on the right track, nothing more.

v5r9

Breathless Rumor Networks, Problematics, Little Spies

Illustration: Concept cover for the novel, [bump], Firetrap Press (2010)--some of which is developed in this Informatics411 blog entry (Source: Vore (2009)). The title refers to slang from the chem trade, as well as the more widely understood "bump in the road"--for the "positive" message of the novel: despite the swirls of drama, and sometimes forays into it, the protagonist, through ups and downs, pretty much kept to one Vision: doing whatever it took to keep improving upon the psychology software...as you will read, a lot of people contributed their own bit of craziness to the product...


[Every time I reread this entry, it needs major revision, so I've pulled it for much needed off-line editing--jmv]

Monday, October 19, 2009

Informatics411 Mythbusters: Don't Ask, But Do Tell


Illustration: Cover of Michel Foucault's History of Madness, which I'm currently reading, and is quite funny--in part--as I think, again, about the reactions of some from IU's School of Informatics. They don't seem to get, to this day, that even though I didn't like the reactions I got--at every step of 'the game' (so to speak)--I continued to learn what I need for creating Life in the Box. That is, with every unusual step they took (mapped with tools I created, like this), I learned more about human psychology; part of me was thrilled to learn how people respond to extreme difference, while another part of me was aghast at what they thought, and depressed by the effects on my professional career, stuck between the stupid-human trick: distinguishing the message from the messenger...



"...[T]he composite picture is gray, not black and white--and though seedy, not really colorful. And though involving psychological aspects of life--those are the most concrete facts, here. But it is a group shot, not a Facebook profile picture of one person."


(Albany, Oregon (v3r5, Final Final version in 13 sections (a-m)) – Over the two years since leaving Indiana University's School of Informatics, I've heard different kinds of feedback from a variety of different people. This leads me to believe that the issues I worked on both professionally and personally continue to be the source of misunderstandings in others. So I want to take this entry to clear up some things with some straight-forward talk. It is nevertheless, very complicated.

Getting at the "truth" is rarely easy.

I apologize for going "personal"--and I cringe at having to "self-defend." "Self-defense" is Terra Ingognita for Aspergerians, who do not have a sense of self like neuronormal people have. As I try to educate my friends, some cannot "get" this "non-ego" space any better than I understand their "ego space" (although I've made that my main area of study for over ten years, so I do understand it pretty well). I'd rather be talking about theories of cognition, cognitive neuroscience, and their relationship to software and hardware, as most readers of this blog know...

My two years of study in Indiana University's School of Informatics were "crowning achievements" to the seven years of largely self-taught, independent, scrappy work I'd done--first in designing hardware/software for e-books and then in my Life in the Box project, a huge endeavor which remains daunting. At IU, in the School of Informatics, I learned the language and tools of the trade, some of which I had already been using because of training and years of work in writing, editing, designing and publishing books--and I worked with some brilliant professors and students, some of whom I would, at times, battle over discrimination.

The positive side of all my work on advancing awareness of cognitive diversity is that changes have been made at Indiana University and within the School of Informatics in regard to Asperger's awareness--and some of those are a result of work I engaged in, though none of it helped me as a graduate student. The negative side is that getting to the point where changes were made meant stepping on a lot of toes. Given toes are connected to feet: some continue to kick back, as a result....

(a) Asperger's Syndrome - (i) I became aware of Asperger's because of contact with a young man in Pennsylvania who had it. Never having heard of AS, I read everything I could about it--including the original research by Hans Asperger and the newer work by Lorna Wing--so as to better interact with this person and understand his perspective. (ii) As I read about AS, it "felt" like I was reading about something that described me, which was unsettling. (iii) The algorithms I was then working on for my Life in the Box software, and which I was testing on myself--as I know more about my own neurology than anyone else's--was suggesting that I had more than ADHD; so the Asperger's stuff offered a plausible answer to a question which arose out of running Life in the Box through what I would learn in graduate school as a "cognitive walk-through." (iv) From 2004, onward, I found professionals in psychology and psychiatry who acted as "checks" on my own research. So I started in with an ADHD psychiatrist in January 2004--and found my way to an Asperger's specialist in August 2006.

(b) What do the professionals say? - (i) I was diagnosed and began treatment for Adult ADHD in January 2004. (ii) This treatment ended at Indiana University in the Fall of 2005, after the (iii) intervention of the head of the Counseling Center, there, overruled the (iv) computerized ADHD test and the (v) assessment of the psychologist with whom I worked on intake. This arose partly because the first psychiatrist with whom I worked at the Counseling Center, without having read my file, in a six minute meeting, (vi) discounted the ADHD diagnoses of the psychiatrist I'd worked with since 2004, the computerized testing which his Center uses, and the face-to-face assessment of his Center's intake psychologist. (vii) The 2nd psychiatrist with whom I worked at IU's Center did prescribe ADHD medicine, but a kind which created terrible side-effects, after which I discontinued treatment until (viii) Summer, 2006, when I was able to find a new psychiatrist outside the IU system. She confirmed the ADHD diagnosis and referred me to an Asperger's specialist. After extensive testing, she upped the ADHD diagnosis to Combined Type (severe) and confirmed my suspicions about having Asperger's. This work has continued with psychiatrists since leaving Indiana University; when I could afford to do so, I have continued to be on ADHD medicine.

(b) M.S. at Indiana University - for various reasons, some of them petty and some of them as a continuation of a struggle engaged in at Indiana University, my efforts to raise awareness about cognitive diversity while at IU are often misreported. After (i) documenting 24 incidents which I ascribed to discrimination from August 2005-September 2006, (ii) I worked with Indiana Protection and Advocacy Services legal counsel to prepare a complaint against (iii) Indiana University, Martin Siegel and Erik Stolterman of the School of Informatics. This was delivered to the (iv) United States Department of Education, Office of Civil Rights, which, after reviewing it, found enough evidence to (v) warrant a full investigation in February, 2007. Simultaneously, I was engaged in a battle within Indiana University against (vi) Martin Siegel with similar charges of discrimination and evidence of grade-shaving, among other things. On the advice of (vii) my student adivser, who, it turns out, is (viii) personal friends with Martin Siegel and his partner Doug Bauder--(ix) I dropped the investigations within and outside of Indiana University--under the impression that "bygones would be bygones."

(c) Ph.D. at University of California - Santa Cruz - after (i) working in its Purchasing Department since November, 2007, in Spring 2008, I (ii) began conversations with a professor in the Computer Sciences department. These led to her (iii) inviting me into the Ph.D. program for the following Fall, with assurances of one year of support (the standard full package). After making inquiries to be sure the water had gone "under the bridge" at IU--and being assured that, in fact, the past was the past, (iv) Martin Siegel offered to shepherd my Letters of Recommendation. He wrote a nice letter, and Erik Stolterman and Jeffrey Bardzell wrote letters which brought up (v) "psychological problems"--without telling me what they meant, and a surprise, given there was nothing vague about Asperger's + ADHD diagnoses; on appeal they changed this to "medical problems." The professor with whom I had established a good working relationship began (vi) to get defensive, and then even and surprisingly, indirectly accusatory, beginning to talk about (viii) the effects of publishing "false accusations on-line." I was (ix) accepted into the Ph.D. program--but having lost the support of the "sponsoring" professor, and my funding--I (x) declined.

(d) "False Accusations On-Line" - While I could speculate endlessly about what others may or may not believe, nobody has ever said to me that I published anything false on-line. In fact, if they did--and I weren't broke--I'd sue them for libel, as I am primarily a non-fiction writer outside of Interaction Design. In an attempt to smooth things over after the battles within Indiana University and attempts outside it regarding discrimination, I did write emails which took full responsibility for all that had gone on--even going so far as to sympathize with Martin Siegel and others. That these--or anything I've written anywhere-- could be interpreted to mean that I ever included false information in my original list of 24 incidents of discrimination--or in attempting to have him investigated by a full Indiana University Grievance Review--would be to confuse my attempts at appeasement. So, once again, let me state for the record that I (i) believed strongly enough in my case against discriminatory practices at IU that I (ii) engaged assistance via a social worker at (iii) an Indiana state agency. After reviewing my evidence, that agency's (iv) legal counsel believed strongly enough in it to assist me in preparing it for consideration by (v) the United States Department of Education, Office of Civil Rights. After receiving it, and then reviewing its contents, they believed it warranted an investigation. This investigation ended for one reason and one reason only: I withdrew the Complaint because of fears that I would never receive my Masters of Science from Indiana University, according to what my student adviser told me.

(e) IU Retaliation - This is of course retaliation, which is illegal. And as part of the United States Department of Education investigation, incidents of retaliation were listed. One of the other reasons I withdrew my complaint, and stopped the Grievance process at IU was that I could not find a lawyer in Indiana willing to take on Indiana University. Let me repeat that I did not stop the process because I suddenly "saw the light," and realized discrimination hadn't happened (though a different spin on this can be found in the closing paragraphs, below).

(f) Drugs & Software...Don't Mix - As I tell everyone and anyone I meet, should the subject arise, today: I have no interest in illegal drugs--I don't want to be around them and certainly don't want to know anything about how anyone gets them. Having been down that road once in my life, I've exhausted anything I could learn long ago. I sound like a fuddy-duddy and a party-pooper: this is necessitated by my shifting out of the life of an "avant-garde" writer and into the life of an interaction designer (not that drugs and software don't mix, as many students attested--but for this individual, they don't mix). Yet, as all of those with whom I worked at Indiana University eventually would know, while attempting to track an underground network of illicit drug traffickers for a few weeks in October 2003--after freelancing for the local alternative press--I sometimes used illicit drugs. Upon my return to Indiana in 2005, and after learning that some of those I had tracked had gone to jail, I initiated some contacts with that same network, which was telling me they believed I had turned them in. Nothing could be further from the truth: after realizing I was following a story which was more than I could handle, in October, 2003, I disengaged from it--and from those involved. I had minor contact with an individual who had joined the drug network as a high school student, who I had encouraged to leave the network. In 2006, this individual showed up "suddenly" at Indiana University, as a student in Journalism (actually he was in an independent study program which included Journalism). This individual, who was the boyfriend of the main drug dealer I had tracked, was, I later discovered, causing problems for me at Indiana University in certain social networks, including students at the School of Informatics who were (self-admitted) partiers--some of whom were in the class ahead of me in the program, who even graded me--and competed with me for the limited Ph.D. slots. None of my drug use has ever been particularly secretive--I've written openly about it as early as 2003--and none of it was ever kept from any psychologist or psychiatrist with whom I worked..

(g) Interest in "Underground Networks" - my freelance writing work in investigating illicit drug networks led me to discover the use of underage and barely legal individuals by drug networks, as is indicated in (f). That individual was barely 16 when he began dating the drug dealer I was shadowing; indeed, I helped move his stuff into the drug-dealer's house before I fully understood what was up. Later I gave him one of my computers, encouraged him to get out of the house, and develop his creative skills (he had designed clothes for fun). He would stay loyal to his boyfriend, who I discovered also lived in Bloomington--after getting out of jail in January 2006--which I found out as I was leaving, in August, 2007. But after I left Indiana in 2003, I would encounter other young individuals who were gay--some of whom were abused by a network of rich gay men in rural Pennsylvania, a network which reached back to Indiana by virtue of the oldest member of that group. When I returned to Indiana in 2005, I found more connections between aspects of the what I have written about, with irony, as "Old Boy Networks"-- in faculty and staff at Indiana University, including it's head of gay, lesbian and student life, Doug Bauder. Bauder is also the partner of Martin Siegel, who I had battled on discrimination. Bauder's office is within the house on IU's campus where student complaints are handled.

Now, one might begin to see a very tight circle, here, where gay students with complaints against faculty would be headed off at the pass, so to speak. After watching literally a whole so-called "student support" apparatus shift behind a completely false story made up by Siegel to explain his actions with regard to me, how could I have not moved to an investigation outside of Indiana University? While I would, in the end, work closely with an investigating IU Dean outside of Informatics--with some success--it was pretty clear that the machinery by which student complaints of harassment and abuse--particularly where gay issues arose--would not receive adequate help at IU if those complaints were aimed at IU faculty and staff in the Siegel-Bauder network.

One poorly sourced example of this has to do with the school of journalism where, in an on-line forum, former students wrote that they had to have sex with a recently deceased male professor in order to advance. This has not been corroborated--and for that reason, names have not been used. But it does fit with the overall pattern--though of course, one does not "accuse" from a pattern: one uses facts to "accuse."

(h) What was Really Going On? - So, to get on with it: disturbingly, Siegel was rumored to have been involved in an affair with a student in our program (source: an IU Dean), something which sources close to Informatics told me almost led to his complete dismissal from the School in 2006 (source: Informatics professors, Informatics graduate students). If these sources are correct, then, indeed, there was an almost schizo-interest in me by Siegel--who essentially had to do both "good cop" and "bad cop" with me, as he protected himself, and the program he helped found (Informatics), even as more than one graduate student group member in Informatics created problems for me and my work.

Essentially I was either going to buy into their party line, or lose my professional life. Siegel, a master at survival in bureaucracies, had the pins set to fall in my favor or perhaps wobble, but nevertheless stay standing--against me. If I'm writing this blog, you can probably guess that my graduate career at Indiana University turned into a series of gutter balls.

These ready-to-shift allegiances I'm describing of Seigel's--or any top University administrator, for that matter--can be confusing, so let me restate it: I was most afraid, upon returning to Indiana, that folks would discover and misinterpret the events related to (g). Yet had I simply relaxed, and gone with the flow, I would have seen that sex with students--and drugs--were what "the Romans" of Informatics did in Bloomington (another Informatics HCI/d professor would even make out with his 20-something graduate student girlfriend in front of you...). Not a big deal. I didn't get it--and came in with alarm bells about predatory sex between older men and younger men. Not exactly what you want to hear if you're a 50-something year old Dean sleeping with a 20-something year old student, or the partner of that Dean, who is supposed to be the advocate for the 18-22 year old gay, lesbian and bisexual IU students.

This was the worst example of what I saw as problematic: Siegel was allegedly having an affair with--and had given a 2-year scholarship to a student who was creating problems in student groups. And this student is someone whom I'd found in on-line porn. Those should have been numbered: (i) affair (ii) student in my working groups (iii) given 2 year scholarship (iv) who I found in on-line porn. To some, this would recommend him to greater and better things in Chicago...

Yet those are the facts as I learned them from Indiana University employees--and which, even two years later, nobody has disputed; unless you consider the indirect talk of "false accusations" in (c) above--which is a smear--to be a rebuttal.

(i) So, Really: What Was Really Going On? Are these false accusations? I'm reporting what I learned from multiple sources (including other graduate students in the Bloomington HCI/d program, Bloomington faculty and Indianapolis faculty), and have only named names where I can corroborate information from these sources--and make a judgment as to whether or not I'm being fed false information as part of someone else's political battle (a possibility).

Let me stop and be as fair as I can be. Siegel was also up for being the Dean of the School of Informatics in Bloomington, and it is possible that, knowing my propensity to "investigate corruption"' that I was fed misinformation about Siegel--and Bauder. Siegel, who had suffered and survived a heart attack the previous year because of his tireless work in promoting the School, has very strong supporters among most students. And I even find it difficult to dislike him--after all that has gone down between us. I barely knew Bauder while there, but the actions in the offices literally five steps from his desk--and the lies used to protect Siegel from my discrimination-related accusations, led me to believe the worst about them (as it surely has led them to believe the worst about me).

Yet what I lay out in this blog entry underscores the facts on the ground as I read them from 2005-2007: some students were acting in discriminatory fashion, and with Siegel's protection--as I was threatening the man-boy networks which Siegel and Bauder allegedly--and seemingly--belonged. I even parodied this in one on-line series of blogs as the "Redhead Brigade" because of the bizaare number of gay redheads around the two (say 8 of 10 students involved, at least on the student level, with either). But life, where it intersects with underground worlds, often is not as it seems: it is a distinct possibility that Siegel and Bauder are who they seem, very good educators who have consistently and more often than not, worked to protect and promote students in the way we hope and expect our best educators to act. But that perspective on them does not exclude what I may have learned. Life is complicated like this.

(j) Take Home Point: Don't Be Young and Gay in Indiana - That IU's outside legal counsel would be a law firm who also has a partner with demonstrable ties to a long-lived, predatory man-boy network would just add icing to the cake; that I once counted this partner as a close friend, merely makes for a sad commentary on the state of gay life in Indiana, as I found it from 2005-2007. The best thing to be if you are gay, in Indiana, is...rich. The second best thing to be is: young, hung, and, um, looking for "friends with benefits."

No wonder Indiana's LGBTQ folks cannot get any rights laws passed, and a former Democrat Governor could have signed that state's DOMA: while most lesbians and gays in the state live open lives, those who profit from underground networks hold the power. The equation is always the same in states without LGBTQ protections: those most threatened are the men who have lived closeted lives. As the individuals named here suggest--if the worst of what I've learned is true--being "out, gay and proud" doesn't mean a closet doesn't still exist, as some out "gay" men use that as cover for predatory practices. These men learned to get what they want from the complex combination of threats to and underground needs of the young gay men they cater to. As my first book deals a bit with this, I always root for the underdog. Of course, sometimes the underdog isn't always the young (usually gay) man, some of whom are quite adept at manipulating what starts out as abuse into an advantage (and more power to them!). This will surprise those who don't understand these kinds of issues, even all the way back to Anita Hill v. Clarence Thomas; to those who are adept at getting away from abusers and predators fast. Yet the most susceptible people never seem to get more than 2 or 3 steps away--especially if predators intersect, anywhere, with their professional lives.

Sometimes the underdog is a 40-something gay man who has returned, with alarm, to a state of affairs which he had recognized as sick--when he first left--only to find it sicker.

(k) Blog as Affidavit - If this were a piece of paper and I could do it, I'd sign my name, below, so that this entry could act as an affidavit--as it is, I'll type it: I believe every word in this entry--and have done everything in my power to be sure that nothing which is written here is false. I have done everything in my power to remove any animus towards individuals named here with whom I have "battled" in the past--and I have even outlined those battles so that the reader can judge for herself, and take what is here with a grain of salt.

But if you want to really get my "ire" going: repeat to me the lies that I hear in trying to find work in Informatics: "Oh, gosh, we really tried to help him!" This is patently false. Those I named were, from the start, trying to save their own necks as my investigations into underground networks got closer and closer to them. For this graduate student, life, at Indiana University, was over-determined by what few knew--in the underground lives of gay students, drugs, and those that liked them both. The "battle over discrimination" was really never about Asperger's or ADHD--true, none of my IU "antagonists" believed or cared about my ADHD or Asperger's; true that they were stupid enough to leave a huge trail of incidents. But in reality, they were "battling" me because I was onto them, some corrupt practices, and the individuals who benefited from those practices--some of whom continue to spread myths about this writer-turned-interaction designer.

(l) When You Point a Finger at Others... - And I don't want to leave the impression that I didn't make mistakes at IU, before and after: (i) I never fully understood the dynamics of life in a big, public state school (ii) I never fully understood the strengths and weaknesses in email. It may not have been the best "fit"--and few people's motives were single-minded and uncomplicated. Again, I've done the best I can to explain what happened, from what I know. By the time came to leave I (iii) had become too consumed with my work in and fears about underground networks, so that even I could not well-utilize my last months there. Yet we had an agreement in place which gave me until 2008 to finish, a plan which I saw as fruitful up until the poisen pen letters sent to UCSC. (iv) I would let the work in underground networks continue to upset me off and on until earlier this year; and why wouldn't it? I believed it was hurting people I knew--and had killed my professional life. (v) I should have been more forthcoming about my previous underground work (g) earlier. (vi) I put the interests of a young man I believed to have been abused ahead of everything, and everyone else. (vii) I did not and do not understand the complex relationships that form between younger men and older men who have sex with one another (Asperger's actually means I don't get any relationships very well); I don't believe they're all abusive, yet I also don't believe they're always fully consensual. Nor do I believe they are a "way of life," nor something to hide, either. Inter-generational affections are complicated like all relationships, and like most, complicated not because of what seems obvious to outsiders, but because of what two people encounter as they approach intimacy. (viii) I particularly don't get inter-gen relationships, at times, when they show-up in on-line chats; and because of this, no longer participate.

I often try to say it like this: if your son or daughter was caught up in some of this stuff, how would you react? Gay people have to treat the younger generation like it is their progeny. I have let most of it go, having to believe that I've done what I could to unearth corrupt practices and spread the word about them, and get help to those who need it. Yet I still cannot find work in the industry...

(m) Parting Glances (and Shots) - Some in Informatics, even before I left, began to use my "on-again, off-again" discrimination battle (with very personal and damaging other aspects) against them as a weapon against me! This is pretty extraordinary, but something I've come to expect: grab any straw, no matter how thin, and use it to move the focus away from the real problem; portray it, as a "sign" of a "psychological problem" which I call "failure to f*ck" (on one interpretation) but which they try to pawn off on others as making up stories about them. I don't make up stories--I report what I hear, corroborate, double-check, etc. etc. That is the life of non-fiction writing.

Why would I suddenly, out of the blue, at Indiana University, for 2 years--and until today--create a phantasm of associations of evil men? Even if I'd wanted a graduate life at IU--once I broached the subjects I did, in the way I did, about the people I did--my Ph.D. life was over. I went "nuclear"--knowing the consequences, yet (I'm still) trying to negotiate them away whenever I can...the fundamental problem at Indiana University for me was that I was caught between an Indianapolis Dean's information, which I tended to believe because of a 20-years association (and yet who was corroborated by sources in Bloomington); and a Bloomington Dean, who I barely knew, and who, after a strong start (changing my 1/4 year of funding to 1 full-year), kept receding into shadier and shadier territory. There could be many reasons for this, some of them having to do with me as much as him.

The point was never to end up in a fight over discrimination (or to write a book about it)--but to get back to Informatics school work. And far from what my investigations being "created" they were discovered, well-sourced, and well-documented; and yet perhaps, still, intentionally misinformed by my sources. If the students and faculty from Bloomington and Indianapolis who told me what they did from 2005-2007 want to now recant, I'll publish a correction immediately (an offer I've made before). After all, each and every one of them has jobs that earn them more money in an hour than I've earned in the best weeks, since leaving Indiana University. It is so nice to be primed for "battle" by allies who run for the hills once engaged; I'll say this for Siegel and Bauder: they fight, and for this, even if everything I've written turns out to be true, I have more respect for them than the "sources" who came to me.

As it is, the composite picture is gray, not black and white--and though seedy, not really colorful. And though involving psychological aspects of life--those are the most concrete facts, here. But it is a group shot, not a Facebook profile picture of one person.

So, the bottom-line: if you want to know, ask. If you want to take sides, don't. But if you want to work with someone who really doesn't want to know your personal life, but instead, wants to create some incredible software/hardware based on the latest in cognitive neuroscience and semantic information theory, I'm your guy.

--John Michael Vore

v3r5

Monday, March 23, 2009

Re-thinking the Identity Paradigms' tools (IF#6)

TABLE IT (above)-->Usability methods as they relate to the Informatik Framework, and vice versa (Informatik Framework theory and table by John Vore, 2008).


How does the Informatik Framework map onto traditional Interaction Design’s categories: Application Type, Prototyping and Usability Methods? How does it preserve tools as we move into the Information Paradigm?

Most of Interaction Design’s tools “grew up” in the Identity Paradigm (more), and they were designed to support the human side of “Human-Computer Interaction.” If I’m right about the advance of the Information Paradigm, “post-human” (or post-labeling) could mean more humane technology. Regardless, the old Identity Paradigm tools might need some re-framing if they are going to continue to be of use inside the Information Paradigm. Or conversely, the Informatik Framework might benefit from a mapping onto traditional categories like: Application Type, Prototyping and Usability Method.

The table above shows traditional Interaction Design tools mapped to both projects and process links within the Portfolio and the Informatik Framework. We often aim for being Tool-makers and look for the right tools, so the Informatik Framework list, on this page, begins there: Tool (Application Types, Prototyping); Virtual Reality (Prototyping, Usability Methods); Simulation (Prototyping, Usability Methods); Story (Prototyping, Usability Methods); List ((Prototyping, Usability Methods).

v2r4

© 2009 John Michael Vore

Info-rituals = HCI's Tools (IF#5)


YOUR INFORMATION HABITS = TOOLS TO INTERACTION DESIGNERS (above)-->how you do what you do matters to how we do what we do (Informatik Framework theory, diagram by John Vore (2007)).


The end of the Informatik Framework Tutorial...

Those who have read and studied some of the Constructivist philosophies of the 20th century will have already noticed that I’ve been writing about the construction of knowledge via “info-routines.” To others, it might seem foreign; but not to an Informatik star! (more). In truth, though grounded by Foucault, the perspective developed here relies even more on Ovid.

He was one of the first Western writers to write about paradigm shifts. And he understood the strengths and weakensses of the newest Tool, the written word.

Discovering that one is using a tool even while one is in the midst of, say, a vehement argument about what is right or wrong about the world, is disconcerting, at first. But as I’ve been trying to describe, these tools are the everyday tools of our lives. We’ve “forgotten” that we had to learn to ride this bicycle...

I believe the strength of the Informatik approach comes from the fact that its four routines are precisely what we use, everyday, to organize our lives. We have To-Do lists; we learn from and are entertained by uncountable stories--in ever-increasing media. We can hear stories, read stories, watch stories. What was once stuck in a book has jumped to radio, TV, film and finally, the internet. The same could be said about paintings, which have become photographs, moving pictures, animation. Some put Virtual Realities on this continuum. I think they are something different; though mostly based in visual depiction, the sense of space one experiences when inside a virtual reality makes it a new kind of experience.

The tools available to the Informatik thus arise out of methods already familiar to us. When we make prototypes of our ideas, we organize our sense of what a person needs by all of these methods: we make lists of what people need and want, we interview people to hear their stories; we create “personas” and imagine living in a world with our product, to see how it might work. We experiment with paper versions of our solutions, and Flash versions (example)--and, more recently, Machinima versions (example)--which takes protoyping into the realm of Virtual Reality. From within a world in which our designs exists, we can look out; from outside, we can watch our “virtual” end-users discover things which are wrong before a real person has to.

What we use to find meaning in our lives is also what we use to test and construct products which mirror and enhance what is meaningful to people. Using these methods, which add yet more information to the designers’ world, can be daunting--creating yet more possibilities for confusion (staying on the same page while skipping back and forth between info-routines is a challenge). THUS, juggling realities is another responsibility added to the list for Human-Computer Interaction/designers. Some think Interaction Design means simply making a program more humane, or making programming more widely accessible. While these are incredible goals, there’s plenty of work to go around for both programmers and Interaction designers--and everyone else on the production team, as an idea moves from the white board to prototypes to the people who are waiting for the Next Next Thing.

Into the Tool Shed (or “We Tried Discipline, Now Punish”)
One of my favorite moments at Indiana University came from one of the short-but-packed meetings with Eli Blevis towards the end of my second semester at Indiana University. We were discussing applying some of the ideas in the Reading-Writing-Meaning Triangle. I’d drawn it out on a white board. I was suggesting its use in a broader educational context when Eli added the letter “C” to the center of my R-W-M triangle.

Now this was a teaching heuristic I’d developed, rolled-out and tested with writing students over several years. I felt pretty good about it. It seemed unlikely that it might need any improvement.

So I stared uncomprehendingly at the C in the middle of the triangle. “What’s that?” I asked.
“Clarity,” Professor Blevis answered.

I was bemused and excited. Of course! Students would not only make their way around the triangle to find their starting point in a writing assignment (my initial concept for the methodology), but they would also use it to make their writing better, as well!

Blevis proved, again, what I came to learn quickly at Indiana University: that several good minds looking at the same puzzle--all moving towards a similar goal--will inevitably create a better product than one mind working in isolation. This is the strength of teams, the value which different experience and perspectives bring to bear on a project.

So it wasn’t until a year after first sketching out a full version of these information rituals that I recalled Professor Blevis’ insight. These rituals I’ve outlined in the last few pages are not meant to keep you circling the problem; they aim to improve the design. They mean to keep an interaction design team juggling the “right” things as they zero in on a design solution: that tool which makes life somehow fantastically better.

Keep in mind this notion about tools: they interpose themselves between an end-user and a desired outcome. But the best tools don’t get in the way, i.e., one should not have to walk outside of one’s creative process in order to use them. The best tools allow the creative person to achieve the desired result in a better way than was known before.

It’s a tall order--a difficult task--and to come full circle in these [ Informatik Framework ] pages, exactly the challenge an Informatik loves.

v4r0
© 2009 John Michael Vore